Today
is ‘Plough Monday’, it being the first Monday after Twelfth Day. There are
numerous explanations of the name, but the most generally accepted is that it
was the day in Olde Englande when the labour of the plough and ‘other rustic toils’
began again after the Christmas season ended.
The
details of the festivities of the day varied a little from region to region,
but the general idea was that everything was dressed up – men, cows, and ploughs included, and much
parading, dancing, singing and general harmless rabble-rousing went on.
Tusser Revidicus
(1744) explains the guiding principles of the day:
“After
Christmass (which, formerly during the Twelve Days was a time of very little
work,) every Gentleman feasted the Farmers, and every Farmer their Servants and
Task Men. Plough Monday puts them in mind of their business. In the morning the
Men and Maid-servants strive who shall shew their diligence in rising earliest.
If the Ploughman can get his Whip, his Plough-staff, Hatchet, or any thing that
he wants in the Field, by the Fire-side, before the Maid hath got her Kettle
on, then the Maid loseth her Shrove-tide Cock, and it wholly belongs to the
Men.”
On
the subject of the “Shrove-tide Cock” – which I know has intrigued you all
greatly – another author says:
“In
some places, if the Ploughman (after that day’s work) comes in with his Whip in
the Kitchen Hatch and cry “Cock in the Pot” before the Maid cry “Cock in the
Dunghill,” he gains a Cock for Shrove Tuesday.
Now,
before you all get excited at the thought of the “Shrove-tide Cock,” and look to getting
the tradition reinstated – language, tradition, and ethics being constantly
evolving things - it may not mean what you
probably think it means.
A
“Shrove-tide Cock” was a rooster used for the Shrove-tide sport of the “Cock-Shy”.
Think of a fairground “Coconut Shy”. Essentially, the poor rooster was tied up
and used as target practice, the weapons being rocks and sticks and anything
else the sportsman or woman had to hand.
But
I digress. As far as food for the day goes, it involved variations of the
staple peasant trilogy of bread, cheese, and ale, so perhaps not too exciting
for us. I have seen reference to a “Plough
Monday Pudding” but have not been able to track it down. Instead therefore, I
give you a recipe from Mrs Beeton which is a little less on the peasant-food side
of things, and more on the Lord and Lady side.
Monday’s
Pudding.
Ingredients:
The remains of cold plum-pudding, brandy, custard made with five eggs to every
pint of milk.
Cut
the remains of a good cold
plum-pudding into finger-pieces, soak them in a little brandy, and lay them
cross-barred in a mould until full. Make a custard with the above proportion of milk
and eggs, flavouring it with nutmeg or lemon-rind; fill up the mould with it;
tie it down with a cloth, and boil or steam it for an hour. Serve with a little
of the custard poured over, to which has been added a tablespoonful of brady.
Book
of Household Management (1861) by Isabella Beeton.
To
get into the spirit of the day, it being unlikely that yoking up a plough is
one of your duties today, you could instead decorate your computer monitor a
little, and do a little Morris-Dance at your mid-morning break, if your boss
allows.
2 comments:
If your boss does not allow, get a different boss.
Even the Medieval peasants, tied to the desmesne, paying 'rent' in obligatory fixed labour; i.e. slaves- were allowed jollities on breaks.
I made something similar a few weeks ago, using some chelsea buns which had been cooked too long (too hard), new recipe (too sweet), and substituted candied peel for sultanas (too chewy).
It was wonderful. So maybe a Beton recipe might turn out well. Have found her erratic...not surprising, looking at her history.
Hi yubbadeb. I like your idea of getting a different boss, although I am pretty well my own these days so i am not sure how to go about it. You didnt say how your recipe turned out? were you happy with it overall?
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